Inner
separation is a technique that must be developed through practice. At
the beginning, it is possible to say that we lack the power of inner
separation simply because we do not know that this possibility exists
and we say "I" to everything; we think that we are an only and permanent
"I". We do not even understand that only through the exercise of inner
separation can we have a new sense of "I". We live in a dream state
and this means that not only do we consider ourselves as conscious people,
who know at any moment what we think, feel, do or happen to us, but
also as unique and solid I´s. We use the word "I" in everything we do
or we say, attributing everything to ourselves as if we were the doers.
This is what it means when the work says that we are in a dream state.
We are asleep because we do not know who we are and because we imagine
being what we are not.
The
first step in the work of awakening from this false identity is to understand,
through impartial self-observation, that thoughts happen to us, that
feelings and moods happen to us, that everything that we experience
happens to us and that we continuously say "I" to all this. Thus, the
first step towards inner freedom and individual evolution is to realize
that everything happens to us and that we have no power over it.
We
will only be serving life's purpose and will not develop our full potential,
unless we discover that we are not what we imagine to be and we stop
attributing everything to ourselves. Inner separation takes us to a
completely different state. We need to remember at any moment that our
daily state is incorrect, that it is a total dream state and that this
work tries to wake up us from this state. Everything happens to human
beings. Everything occurs mechanically according to the circumstances
and his typical mechanical reaction. We think that we are a permanent
"I" and do not realize that it is the peculiar kind of acquired machinery
which causes reactions to different impressions. Another kind of acquired
machinery, under different conditions, in another country and another
culture, would not react in the same way faced with the same impressions.
We
will continue taking everything we experience and all the mechanical
reactions as if they were ourselves, unless there is no introspection.
It is necessary to start off from being tired of ourselves as we are
now, from the necessity to know our real face, to know ourselves.
The
way to work with all this is by means the exercise of inner separation.
Unless you stop attributing everything to yourself, you will continue
being identified and you will think that you are that. In this sense,
"I" cannot fight against "I" because they are identical so a distance
must be established. This work requires a growing and delicate inner
perception. It is necessary to have the capacity to say: "I am not this".
For example, when we say I to a thought, we are giving it entrance and
thus it has power over us. We will act from this thought and there will
be a mechanical result. There is no contamination with its entrance,
but there is with the act that comes from it because we are not aware.
We must create an inner space in us by the Work, separating us internally
as the first step towards self-remembering.
Thoughts
come. Any kind of thought can enter a person. Some thoughts are useful
and it is not necessary to separate from them. Thoughts fly towards
us from all directions, but they are not ours. We make them ours when
we say "I", when we put the feeling of "I" on them. When we think that
they are ours and we do not realize that everything is mechanical, that
we are asleep.
When
we perceive that thoughts come to us, that we can choose to get identified
or not and when we perceive that we are in need of real will, that we
are just the result of many changing and conflicting "I´s", then we
begin to awaken from the dream. We lose the "life-idea" about ourselves,
that false picture and something else appears, different from what we
think we are. This is the beginning of what Ouspensky calls psycho-transformation.